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Last night was a bad one. I listened to The Waste Land twice, once with a very good reader from The Great Audiobooks I think, and then the original, Eliot himself reading.

Before that I opened a book I'd loaned on Vavilov but it turned out I'd somehow got the ebook copy instead of the audiobook copy(?) so I returned it and put a hold on the audiobook copy. Then the library said I'd had the audiobook copy out(?) so there's something glitchy somewhere there. It's probably for the best I didn't start reading it last night and instead moved to The Waste Land; on the first page of the actual book there was a picture of quite a young Vavilov in a group with many other young men, all looking fresh and hopeful. That, and the relentless invisibility of anyone who believes in inherent human worth, well. My heart hurts.

And of course when my heart hurts my biometrics get bad, my muscles do the spaghetti thing, my watch complains about my heart rate variability, etc. That's why I mostly stay out of it on the internet. I don't think I ever did fully appreciate how much energy I was spending so flagrantly and unknowingly on emotion, and looking back I feel more sympathy for the folks that chose not to match it.

In hindsight I should have gone in to town to the SCA event or the pride picnic instead of trying to nurse my body back, though maybe driving was an iffy proposition. Today I'll go out and spread mulch even if it hurts my pinkie finger even more I think. It'll be gentler on it than putting up trellises, or maybe I should prune the tomatoes instead.

I need to learn how to grieve within what people are calling "my energy envelope" or maybe I need to set times apart, a week or two, when I have no other energy demands upon my time. If spring is working with gardens above the earth and winter is working with clay and fire below the earth, maybe this long arc of summer-into-fall is the right time for that; the right time for learning how to integrate everything associated with loss. Loss of innocence, loss of humanity, loss of Tucker too. Loss of a lot of kinds of hope, or maybe just their temporary submergence.

It would feel good to have the clay under my hands again, to put my skin on the same thing people have been doing for millennia. I'm planning to sow rye and winter wheat too, since my experimental winter wheat plot is doing spectacularly. I may try to overwinter some barley, it should be fine if wheat is since wheat is generally less hardy. There's something about immersing myself in these human problems -- is this curve right? How do functionality and aesthetics intersect? If there's perennial crabgrass in this field how thoroughly do I need to get it out before I plant winter grains, since it's very hard to weed out once they're in? It reattaches me to humans, who I know would have many of the same other worries that I do and who also would have the same worries that are so confronting to me in others. Until my finger is better I can't do clay, but it's good to know it's there waiting.

I've written myself into remembering connection. That's very good. It's been a long time that our species has singled other groups out as being unworthy of life. It's part of us. Any true acceptance and love of humans needs to include that fact or else it's pure romanticism. Love what is, or else you're loving an illusion.

Time to go out into the garden with the wheelbarrow.
greenstorm: (Default)
The world I live in doesn't have a thing/person binary.

It has only a functional boundary around entities, depending on the scale on which I'm working at the time. Biological definitions are ruled by their exceptions and I find no truths in common wisdom or social definitions of seperateness.

As such my experience of life is like passing through a school of flowing fish and seaweed: it's contact upon contact, sensation upon sensation, with what might be conceived of as environment, individual, and superindividual all at once.

When I sink into this feeling I can report on it only from the very edge of language. My counselor asked, what would it look like to not always be translating for people? She doesn't understand that _people_ is literal. In order to interact with humans I need to translate into words, into behaviours, into expressions. When I have true space I become what I've never seen elsewhere and cannot explain.

Untranslated, I feel everything as having a real existence. When I sat down to write this, before I made it though the preamble, I was going to say: I feel everything as alive. I can't access a meaningful societal definition of alive right now, though, I can't access the culture where "people are not things" is supposed to have meaning. Instead things are all imbued with meaning, with capacity to both give and recieve relationship. Things have an innate concept of self which is mediated through our relationship to them, through their relationship with humans which are meaning-making machines and through their relationship to actual reality, which humans access only as the barest flicker in a dark cave.

I am in relationship to a bucket or a car or a landscape as much as I am to humans. They are all deserving of respect and acknowledgement and care from me. What I understand of my society feels flickers of this around the edges but is mostly silent on this web of connection, relationship, gift, and obligation.

Those relationships get neglected when I live too much in the human world. Whether or not I fulfill my physical obligations I forget the attitude of respect and acknowledgement, the internal emotional nod of greeting and recognition towards what I interact with. It's a loss and an impoverishment of my life to forget these connections. When I don't take the time to make my meanings then things are left meaningless.

The human world seems in many ways to engage in an assault on meaning. Consumerism is the encouragement of fungibility and momentary functionality. The minimalist fashion of the day tells us never to love any object for relationships we have to it: if it's not immediately useful we should discard it. When we look for relaxation or joy we're told to go to a new location, one with which we have no relationship, to always be seeking out the new rather than deepening our relationship to our current space. Novelty is privileged over meaning. Scarcity of relationship is privileged over abundance. Monogamy and the nuclear family is only this pattern writ into other humans: few and prescribed relationships that must be discarded if we want different or more, and characterized as less meaningful if abundance is grasped for.

I met someone who relates to landscape how I do: as entities. They live far away and let me language through concepts I've never tried to express. I think it's good for me. There's a meme that talks about how to rewild yourself: don't wear clothes and do move your body how it wants to be moved, it says. That's novice level. The next step is to move out of human exceptionalism and take a place in the community of everything around. We move so far away from that, we declare war on the idea of meaningful relating to anything except humans even to the extent that we're willing to extinguish species rather than navigate relationship with them.

Meanwhile I'm here in relationship tonight. It's a lot of intense sensation I've been away from for awhile. Time to turn off the laptop and experience it, possibly while watching for the northern lights.

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